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The history of slavery in the Caribbean brought religious practices from enslaved West Africans into contact with the Roman Catholicism in French and Spanish colonies, and resulted in distinct New World religions like Haitian Vodou and Louisiana Voodoo. For some time, the most common name in English for these related religious traditions was Voodoo. Today the capitalized proper noun Voodoo is used only for the religion as practiced in Louisiana. The spelling Voodoo is considered offensive in naming religious practice outside of Louisiana, as in Haiti and Cuba, where the proper names are Vodou and �մǻ�ú, respectively. However, as the widely recognized term, Voodoo was also the one appropriated by popular culture to describe a number of practices poorly understood or purposefully exoticized by those outside of the religious community. Spiritual practices involving charmed objects loosely inspired the so-called “voodoo doll,” though no such practice of stabbing an effigy with pins is attested in the practice of Voodoo or Hoodoo. In Vodou, the “zombie” is a living but soulless individual whose free will has been taken by a powerful sorcerer or bocor, not the risen dead monster depicted in films, books, and video �������t¶��. Ultimately, use of the word voodoo is complicated by widespread familiarity with the appropriated, secular, pop culture mythology of the entertainment industry—a mythology that poorly represents or directly conflicts with the authentic religious and historical core of Voodoo and related spiritual traditions such as Vodun, Vodou, and Hoodoo.