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APOCATASTASIS, a Greek word, meaning “re-establishment,” used as a technical scientific term for a return to a previous position or condition.

And what is this cosmic dream of Bonnefon's but the plastic representation of the Pauline apocatastasis?

But we have just seen that whenever we seek to give a form that is concrete, conceivable, or in other words, rational, to our primary, primordial, and fundamental longing for an eternal life conscious of itself and of its personal individuality, esthetic, logical, and ethical absurdities are multiplied and there is no way of conceiving the beatific vision and the apocatastasis that is free from contradictions and inconsistencies.

Or may it not rather be that, starting from chaos, from absolute unconsciousness, in the eternity of the past, we continually approach the apocatastasis or final apotheosis without ever reaching it?

May not this apocatastasis, this return of all things to God, be rather an ideal term to which we unceasingly approach—some of us with fleeter step than others—but which we are destined never to reach?